Pagan Gods

Поганські Боги

 

To understand the symbolism of the pysanka, it helps to have a bit of knowledge of the old religion in Ukraine.  The following is taken verbatim from the Encyclopedia of Ukraine (I have added a few Ukrainian translations, and pysanky).


Paganism /Поганство

A general designation for pre-Christian polytheistic religions, the term came into common use in Europe after Constantine the Great adopted Christianity as the state religion of the Roman Empire in 313. In the medieval period even non-Christian monotheistic religions, such as Judaism and Islam, were considered pagan. The earliest reference to paganism in Ukraine appears in Procopius of Caesarea (6th century AD). Paganism survived long after the official Christianization of Ukraine in 988. Traces of it can be found even in the 20th century.

Paganism in Ukraine constantly evolved and changed. The oldest form was animism, which accepted the existence of good (berehyni) and evil (upyry, demony) spirits. (Pysanka on the left depicts the  berehynia / берегиня.) Later, fertility gods (Rod and the rozhanytsi) and ancestral spirits were worshiped, and then a supreme deity, Svaroh, the god of heaven and fire.

At the start of the rule of Volodymyr the Great the idols of the chief gods—Perun, Khors, Dazhboh, Stryboh, Symarhl, and Mokosh—stood on a hill near his palace. Plant, animal, and occasionally human sacrifices were brought before them. Upon adopting Christianity he destroyed the idols and built Saint Basil's Church at the site. Most of the common people continued to worship the pagan deities (see Mythology) and nature and household spirits (see Demonology).

                        


Grand Prince Volodymyr and his pantheon of pagan gods (an illumination from the Rus' Chronicle)

The pagans did not build special shrines but worshiped in the open at altars on sacred sites. According to a Greek chronicler of the 10th century an altar was built under a great oak on Khortytsia Island, and Kyiv merchants sailing down the Dnipro River stopped to offer sacrifice there. Vikentii Khvoika excavated a site with a large sacrificial altar in Kyiv. Sacred sites of the first few centuries AD were found on vestal hills on the Dnipro River, near the village of Trypilia, and on the Ros River, near Sakhnivka (see Sakhnivka settlements). There were also several such sites on so-called Bald hills in Ukraine. In the Christian era these locales were believed to be the gathering places of witches and sorceresses. The pagans did not have a separate priestly caste, only soothsayers, known as volkhvy. Sacrifices on behalf of particular persons were brought by the persons themselves or their relatives; those for the benefit of a family, by the family head; and those for the country's sake, by the kniaz (prince).

Pagans in Ukraine believed in the afterlife and viewed it as an extension of this life. According to foreign writers they preferred death to captivity out of the fear of remaining slaves after death. They were buried with their favorite objects and with symbols of their social status. The dead were usually buried, but some were cremated. Funerals involved various rituals and songs. (See Burial rites and Laments.) A year after a funeral a commemorative banquet was held. Weddings also were highly ritualized. Paganism tolerated polygamy, although most people, particularly the lower classes, practiced monogamy.

The Christian church actively opposed paganism. It supplanted the more popular cults with Christian ones: Perun with Saint Elijah, Veles with Saint George, Kupalo with Saint John the Baptist. The seasonal agricultural festivals were also modified and associated with Christian holidays: the winter equinox became Christmas, the ‘Great Day’ (Velykden’) became Easter, and the Rosalia / Zeleni Svyata became the Descent of the Holy Spirit. Each of these festivals retains to this day elements of pagan rites. Gradually the church introduced its sacraments into everyday life – first into baptism and burial, then, finally, into marriage. Some pagan folk customs (caroling, the blessing of wells and fields) that could not be suppressed were simply adopted by the church. The expected result, however, was not always achieved: in most cases, Christian and pagan rituals with the same function were practiced side by side. Other pagan customs, such as the harvest rituals, were converted from religious into folkloric practices. Soothsaying was incorporated into the games of Saint Andrew's Eve.

The people often interpreted church holidays in pagan terms; the Virgin Mary's Presentation at the Temple, for example, was viewed as a festival of the dead in Ukraine (the dead were said to ‘see’ their bodies on this day), and Christ's Presentation at the Temple celebrated the encounter between winter and spring. Traces of paganism were preserved longest in various seasonal folk customs and rites, such as the Christmas Eve dinner, carols, the Easter vesnianky-hahilky, the transfer of livestock to the pasture in the springtime, the Kupalo festival, the harvest rituals, and pomynky (Calendric ritual folk poetry). A number of pagan rites have been retained in the wedding ceremonies. The oldest forms of the Ukrainian folk oral literature, including tales, legends, and aphorisms, originated in the pagan era.



Principle Deities

Svaroh/Сварог. A major pagan deity of the Eastern and Baltic Slavs. He was the god of the sky (from the Sanskrit swarga ‘sky’), the sun, and heavenly fire (thunder); the precursor of Perun; and the father of Dazhboh and Svarozhych. According to an ancient myth ‘men began to forge arms’ when Svaroh threw down a pair of
pliers from heaven. It can be inferred from this detail that the cult emerged at the beginning of the 1st millennium BC, at the end of the Bronze Age and the start of the Iron Age. The god is first mentioned by Procopius of Caesarea in the 6th century AD. The German chronicler Thietmar of Merseburg (d 1018) claimed that Svaroh (Zwarazici) was the principal deity of the Baltic Slavs. Svaroh is mentioned in the Kyiv Chronicle under the year 1114. The Byzantine chronicler John Malalas identifies Hephaestos with Svaroh and Hephaestos' son Helios with Svaroh's son Dazhboh. In the 14th century Christian churchmen censured the common people for ‘praying to fire, calling it Svarozhyche’ (Hypatian Chronicle). In Ukrainian the archaic nouns svara and svarka, which are related etymologically to the name of the god, mean ‘conflict,’ ‘sharp dispute,’ and even ‘battle’ and ‘war.’ It seems reasonable to assume, therefore, that Svaroh was also the god of war. Mykhailo Hrushevsky considered Svaroh to be the sole god in Slavic mythology, the god of the creative power of nature. Later Svaroh's various functions were assigned to other deities, and his cult declined. He is not mentioned in the pagan pantheon of Volodymyr the Great.
Perun/Перун. One of the principal deities in eastern and northern Slavic mythology. In pre-Christian Kyivan Rus’ this was the chief god—the god of thunder, lightning, and rain, the ruler of the heavens, and, later, the god
of war. According to the Primary Chronicle, when the pagans of Kyivan Rus’ entered into an agreement with Byzantium, they swore an oath to Perun. In 980 a wooden statue of Perun with a silver head and golden mustache stood on Perun Hill in Kyiv. Perun's feast, celebrated with sacrifices, took place in July. On a clay calendar from the Cherniakhiv culture in the Kyiv region Perun's Day (20 July OS) is marked with the sign of thunder—a six-spoked wheel. Human sacrifices to Perun (one boy and girl) were chosen by lot. After adopting Christianity Prince Volodymyr the Great ordered Perun's statue to be cast into the Dnipro River and on its site built Saint Basil's Church. The cult of Perun, however, survived among the common people for many centuries. In Western Ukraine traces of the cult could be detected in the 20th century. The Lemkos still consider the expression ‘May Perun strike you dead’ as the most terrible curse. The Christian church replaced the cult of Perun with the cult of Saint Elijah (feast day: 2 August, or 20 July OS), to whom all of Perun's qualities were transferred.

Khors/Хорс. In Slavic mythology a god of the sun and the source of righteousness. According to the Primary Chronicle, an idol to Khors was located near the palace of Volodymyr the Great in Kyiv. He is also mentioned in Slovo o polku Ihorevi. In the apocryphal Khozhdeniia Bohorodytsi po mukakh (see Apocryphal literature) and other later sources he is sometimes referred to as Velykyi Khors (the Great Khors). Some scholars believe that Khors is of Iranian origin.

Dazhboh/Дажбог. In Slavic mythology a benevolent sun god, the son of Svaroh. In the Primary Chronicle he is
ranked third among the pagan gods after Perun and Khors. In the medieval epic Slovo o polku Ihorevi the Rus’ people are called the ‘children of Dazhboh,’ which indicates that the god was held in special regard by them.

Stryboh/Стрибог. The pagan god of the wind, one of the chief gods worshiped by early Ukrainians and other Eastern Slavs. He was the counterpart of the Greek god Aeolus. Stryboh is mentioned in early monuments of Ukrainian literature, including the Primary Chronicle and Slovo o polku Ihorevi (The Tale of Ihor's Campaign). The cult of Stryboh left many traces in Ukrainian toponymy—the village of Strybizh, in the Zhytomyr region, for example, and the Strybizka River, in the Kyiv region. There are different theories concerning the etymology of the name Stryboh. It may have come from strybaty ‘to leap’ or from sterty ‘to erase.’ Some scholars contend that the first syllable (stry-) shares a common root with the universal Slavic word strila or strika ‘arrow’, which relationship suggests that an ancient poetic trope comparing the wind to an arrow may be reflected here.

Veles/Велес (aka Volos). The old Slavic god of cattle, wealth, and trade. He was one of the chief deities in the pantheon of pagan Rus’. In concluding treaties with the Byzantines (see Byzantine Empire) the Kyivan princes swore an oath to Perun and Veles. With the adoption of Christianity Saint Vlas (Vlasii) replaced Veles as the protector of livestock.

Mokosh/Мокош (aka Makosh). A goddess of fertility, water, and women in old Ukrainian mythology. According to folk belief she shears sheep and spins thread. The name itself is derived from the word
combination maty kota ‘mother of the cat,’ that is, ‘mother of good fortune.’ She is related to Hecate and Aphrodite in classical mythology and to Zhyva and Morena in the western Slavic mythology. Mokosh is mentioned in the Primary Chronicle as among the chief gods, which include Perun, Khors, Dazhboh, and Stryboh. Some scholars believe that Mokosh was Perun's wife. She is depicted with a cornucopia on the Zbruch idol (see photo on left). In the 14th to 16th centuries her cult was transformed into that of Saint Parasceve, and 10 November (28 October OS) was assigned as her feast day.





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Swastika = Svaroh

 

Oak tree = Perun


Sun/Star = Dazhboh

Berehynia from Volyn’